Showing posts with label Christmas Day. Show all posts
Showing posts with label Christmas Day. Show all posts

Wednesday, December 25, 2024

The Nativity of our Lord (Christmas Day)

 The Nativity of our Lord – December 25, 2024
Psalm 98; Exodus 40:17-21, 24-28; Hebrews 1:1-12; St. John 1:1-18
St. Matthew 2:1-12

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

The Holy Trinity, the Father, the Son, and the Holy Spirit, are coeternal, meaning they are without beginning and without end. In the beginning of creation, God created the heavens and the earth by speaking. Through the Word, all things came into being. If all things came into being by the speaking of the Word, then the Word is before all things. The Word is eternal. The Word is without beginning and is without end. The Word was with God and the Word was God.

This Word is the Second Person of the Holy Trinity. He is the substance of the communication of God. If the Holy Spirit is the Person of the Trinity who communicates with man, if he is the one who proceeds, then the Word is the Person who gives substance to that communication. He is the message communicated from the Father by the Spirit. If the Father sends you a package and the Holy Spirit delivers it, the Word is the package itself.

Through this Word all things are made. Through this Word the planets and stars, sun and moon, earth and seas, beasts of the field and birds of the air, creeping things and swimming things, all these are created. The final creation and the crown jewel of it all is man. From the dust of the earth, God forms man and the Word breathes life into him. Man is created in the image of God. He is created to be the object of God’s love, to worship and serve God, and to be steward of all creation.

The Word spoke to man, naming him his beloved, calling him “very good,” and gave him a command. From the moment of creation, the Creator has been in communication with creation. He is not silent. The Word speaks.

Then man sought to be like God. He was already created in the image of God but he was deceived into believing he could be a god himself. Man desired to know good and evil for himself rather than trust the Word spoken by God. Man betrayed God and broke God’s Word, His Holy Law.

Such transgression required punishment. God did not imagine a punishment after man had betrayed him. No. The natural consequence of denying the Word of God is silence, the silence of death.

Man hid in the Garden, holding his breath lest the Word of God should hear him and find him. But God was not content to remain silent. The Word speaks. The Word cries out to man that man would present himself before God. The judgment was already effective, “You shall surely die.” But the Word did not leave the judgment here. He promised another would come. The seed of the woman would come into the world and crush the serpent’s head. He would destroy death, destroy the eternal punishment for Man’s betrayal. Death would strike the Seed’s heel but the Seed would destroy the head of Death.

What is a Seed if not that through which a creation springs forth? The Seed is the Word. And the Word became flesh and dwelt among us, and we beheld his glory, the glory as of the Only-Begotten of the Father, full of grace and truth.

Having been born in a stable, laid to rest in a manger, the Word of God was unknown by the world. Even though the world had been made through Him, the world shut its eyes against God. This is the history and lineage of Cain and Ham. The world has grown powerful and cast off any need or desire for the Almighty God wrapped in swaddling clothes. The world does not know Him and is content to sit in darkness, reveling in the sin of its own making.

But the Scriptures also speak of His own, and His own did not receive Him. These are Christians, who through weakness and a malformed will sin against God. You are sons of Adam and daughters of Eve, having inherited the sin of Adam’s flesh. The temptation is great not to receive the flesh of Christ and pay no mind to it. Perhaps it is out of a desire for the things of this world—fleshly desires for wealth, power, prestige, or pleasure. Perhaps it is out of a malformed conscience that believes avoiding the flesh of Jesus will make atonement for your own sins. Perhaps it is out of a desire to prove yourself to God or other men, that by your abstaining from the flesh of Jesus, you are a “true” Christian.

His own, His own Christians did not receive Him. This is the sin that dwells in your hearts and it is for this sin that the Word of God became flesh. He took on flesh to bring you peace with God and goodwill among men. The Word became flesh to show you mercy and grace, to forgive your sins. Not to receive the flesh of Christ is a bold rejection of the forgiveness of sins and a return to the darkness of the sin which clings to your own flesh. Preferring the flesh of man over the very flesh of God is a grievous sin.

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”[1] There is no sin so great that Christ did not die for it. In this sense, no matter the blasphemy, murder, or adultery, even the turning from the flesh of Christ to the flesh of man, there is forgiveness found in the Word made flesh. There is forgiveness for as many as received Him, that is, who look into the ugly face of sin and cry out to the Child of Mary; who confess themselves to be unworthy, unclean, and wretched; who confess themselves to be in need of a Savior, in need of mercy, in need of forgiveness.

These are they who have received Him and to these He has given the right to become children of God. This is what it means to believe in His name: to believe in His Word; to believe what the Word of God says about man and about the God who became Man; to repent of blasphemy, murder, and adultery and seek salvation in the Son of God alone.

The Word of God dwelt with Mary and Joseph. He dwelt with man. For three years He traveled the land, dwelling with man, calling mankind to receive him. To those who received Him, He gave the right to become children of God. He gave you the right to call him brother and friend. At the end of His walk on earth, He bore the sins of the world upon his shoulders and spoke again to all of creation, “It is finished.” The pain of sin, the rule of death, the power of the serpent are finished. And we beheld his glory, hanging upon the cross.

The grace and truth of the Father is the Word, the Word who has spoken to you this day. The grace and truth of the Father is that He loves you; He forgives you and you are at Peace with Him. The Word is Jesus Christ the Lord who came not only to dwell with Mary and Joseph but dwells with you today. He sits on the mercy seat of the Altar, prepared to bring you the Victory Feast of His triumphant death and resurrection. The Word became flesh which He now shares with you. We behold His glory by receiving His flesh and blood into our mouths. We behold His glory as we receive the Only-Begotten of the Father.

O ye heights of heaven, adore Him; Angel hosts, His praises sing. Powers, dominion, bow before Him and extol our God and King. Let no tongue on earth be silent, every voice in concert ring. Evermore and evermore.

In + Jesus’ name. Amen.



[1] St. John 1:12.

Sunday, December 25, 2022

Christmas Day

The Nativity of our Lord (Christmas Day) – December 25, 2022
Psalm 98; Isaiah 52:6-10; Hebrews 1:1-12
St. John 1:1-14

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

In the very familiar words of the beginning of St. John’s Gospel, there is a phrase that sticks out. I think many people pass over it without understanding and don’t give it a second thought. There are also many who have noticed the various translations of the phrase but again, do not bother to inquire. Then, there are those who puzzle over this phrase’s meaning but find so much more to ponder in the rest of the chapter that one confusing phrase is not worth the time to understand.

The phrase of which I speak is “The light shines in the darkness, and the darkness did not comprehend it.”[1] You may have read or heard it read as “The light shines in the darkness, and the darkness has not overcome it.”[2] In order to understand this sentence, we must identify the light; identify the darkness; and finally, understand the relationship between this darkness and the light. The particular difficulty in this sentence is the word translated either as “comprehend” or “overcome.” Both are valid translations of the Greek word, but neither is particularly helpful in understanding what is being said about the light, the darkness, or their relationship.

First, who or what is the light? The previous sentence tells us that in the Word of God, that is, the Second Person of the Holy Trinity, is life and this life is the light of men.[3] Generally speaking, light reveals what is hidden, guides one who is lost, and communicates over distance. In the Son is life, and this life is the light of men. The Life that is in Christ reveals what is hidden in man, guides man who is lost, and communicates to us over the distant gulf created between God and man.

We have already been told that Jesus is the Word of God, who was in the beginning with God and was God. A Word is only beneficial if it is spoken, and used to communicate. In this way, we can see the relationship between Word and Light. If words are taken to heart, if they are received and the one speaking is trusted by the one hearing, then these words will also guide the hearer, just as light guides the one who is lost. Words can also be said to illuminate the mind, revealing knowledge and wisdom that were once hidden. Again, there is a similarity between Word and Light.

But what of life, the life that is in the Son and is the Light of men? The life in the Son is ζωη, the fundamental term for life, without which there is no existence.[4] St. John especially takes this word and turns it into a theological term for that eternal existence which God has placed into creation; that which makes you exist. Hence the life that is in the Son is that essence that gives life to all mankind. It could, quite possibly, be a reference to the Holy Spirit or simply a reference to the origin of all life being within the Godhead, the Holy Trinity.

All life proceeds from God—the Father, Son, and Holy Spirit. There is nothing in the cosmos that did not originate in God. He created the heavens and the earth. He created you and me. He continues to sustain you, me, the heavens, the earth, and everything that fills them. If it were not for God sustaining the universe, it would cease to exist at this very moment.

“In [the Son of God] was life, and the life was the light of men. And the light shines in the darkness.”[5] Who, or what is the darkness? The clearest answer is the darkness of the sinful world. The problem with this answer is that this darkness is then personified, treated like a person, that can either comprehend or overcome.

It is difficult to imagine, but in the beginning, there was nothing, not even darkness. The “nothingness” into which God called creation was not dark. It wasn’t anything. It was not a thing. Into this darkness, God spoke a Word and called forth light. This is the beginning of all things.

Human logic and the world today insist that the world is made of dualities. Everything must be in balance. If there is light, there must be darkness. If there is up, there must be down. If there is life, there must be death. This is the fundamental theology of both Star Wars and the Marvel Universe. If there is Good, there must be equal and opposite Evil. Everything must be in balance.

With God, it is not so. There is no equal but opposite Evil to oppose God. Just so, in the beginning, when God created light, there was no darkness. There was only light. As the week of creation came to an end, certainly, there was a division between day and night, a division between days and seasons. The sun certainly cast shadows from the trees over the fields. Yet these shadows are not the darkness of John’s Gospel.

The darkness into which the Light of Life shines is certainly the sinful world, but it is not an abstract sinful world. Sin did not enter the world as a lifeless contagion, floating on the air and hoping to be breathed in by a passerby. Sin was not an idle thing, activated by the actions of first Eve and then Adam. The first sin was an act of man. Sin is always an act of man. The fall of man introduced sin into the world and the rest of creation fell because of the actions of men.

This is how darkness is personified in the first chapter of John. The darkness is not sin as an abstract concept, personified for the sake of poetry. The darkness is the sin dwelling in the hands and hearts of man. The darkness is the desire to sin, inherited by every son of Adam and daughter of Eve.

If you sit in deep, deep darkness for any length of time, and then someone turns on a bright light, your eyes will burn and immediately you will shut your eyes. Even if the darkness was that of a prisoner’s cell and the light was brought by your liberators, the darkness of your eyelids is more appealing than the light of your salvation.

This is the relationship between the darkness of the sin in your hearts and the light of life that is in Christ Jesus. No one is born inclined toward God. No one is born indifferent to God. All mankind is born hostile to God and His light. Such hostility is against everything God has given to creation.

We, who were born in darkness, are incapable of opening our eyes to the light and desire nothing more than to crawl back into the darkness of our cave. Thus the One in whom dwells the substance of Life, through Whom creation was spoken into existence, has come to dwell in your flesh. He has come into the cave to dwell with you and the darkness of your sin cannot comprehend nor overcome His light.

The word translated as either “comprehend” or “overcome” is based in the word which means “to take” or “to receive.” However, it has a prefix that intensifies the word. When put together, the word καταλαμβανω means “to take or receive from top to bottom; to understand fully; to overtake fully.” The prefix also possibly hints at a level of hostility. Thus, the darkness of sin is hostile toward the Christ, even as it is impossible for sinners to fully understand, fully defeat, or even fully receive Him.

There are those in the world who have refused to receive the light. They prefer to sit in the darkness and dwell in the cave. They are truly God’s own, for all of creation belongs to the Creator. They are His own, but they do not receive Him. They refuse to receive Him. These are not only in the darkness, but by refusing the light, they are of the darkness.

But as many have received this light, all those into whom the Light has shined and not been refused, these have the right to be called children of God. Those who know themselves to be lost in the darkness and welcome the light of life to lead them on the path away from the darkness are given such desire not of blood, nor of the will of the flesh, nor of the will of man, but from God. These children of God have believed in the Name of the Son of God, the Name of the Word, the Name of Jesus Christ.

These children have received, believed, and trusted the Light that would never lead them into darkness. These children have trusted the light such that what they might perceive as painful, unpleasant, or even contrary to their own will, so long as the light is leading them, they will submit themselves to Him.

The darkness tried to overcome the Light. Men believed they had killed the light after only a few hours upon a cross. Yet the darkness cannot overcome the light. The darkness cannot comprehend the light. The Light cannot be contained by the darkness for He preexisted the darkness. The Light became flesh and dwelt among man not only to overcome the darkness, but to share His Light with you. He comes to you today that you would edge ever more closely to the Light, leaving the darkness behind.

Behold the glory of God, the glory of the only begotten of the Father. Behold His glory in the flesh given for you and the blood shed for you. Behold the glory of the Light that is the Life of men. Behold the glory of Jesus Christ.

In + Jesus’ name. Amen.



[1] St. John 1:5.

[2] Such as in the NIV or ESV.

[3] St. John 1:4.

[4] BDAG, 430-431.

[5] St. John 1:4-5.

Gaudete (Advent 3)

Gaudete – December 14, 2025 Psalm 85; Isaiah 40:1-11; 1 Corinthians 4:1-5 St. Matthew 11:2-11 In the Name of the Father, and of the + ...