Showing posts with label Epiphany. Show all posts
Showing posts with label Epiphany. Show all posts

Sunday, January 12, 2025

The Baptism of our Lord

The Baptism of our Lord (obs.) – January 12, 2025
Psalm 89; Isaiah 25:1; 26:11a; 28:5a, 2b, 10a; 41:18a, a; 52:13b; 12:3-5; Ephesians 1:13b-18
St. Matthew 3:13-17

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

In the season following the Epiphany of our Lord, the Church pays special attention to the miracles of our Lord. This is recognizing the connection between Christmas and Epiphany. At Christmas, we celebrate that God has become man. At Epiphany, we celebrate that this man is God. He is one man with two natures – True God and True Man.

It might be a little strange to think of the Baptism of our Lord as one of His miracles, but it is. And I’m not talking just about the revelation of the three Persons of the Holy Trinity, though these are the clearest words of Scripture on that point. The Son rises from the waters. The Holy Spirit descends from heaven as a dove and alights upon the Son, anointing Him, setting Him apart for His work of salvation. The Father opens the heavens and says, “This is my beloved Son, in whom I am well pleased.”[1]

Our Lord’s baptism is a miracle because by it, He is sanctifying all waters to be used for your baptism. His baptism is not for the remission of His own sins, He doesn’t have any. His baptism is a baptism into your sins, that they would be placed on Him. This also has the effect of making your baptism powerful. In your baptism, your sins are taken away. In Jesus’ baptism, your sins are placed upon Him. If you imagine your sins as dirt and muck clinging to a washcloth, all that dirt and muck is washed away in your baptism. Christ, the perfect and clean washcloth, is baptized into that dirty water to soak up all the muck and take it upon Himself. You arise from the waters pure and clean. He arises bearing your sins. The miracle of your baptism is the miracle of our Lord’s Baptism.

So then, what is Holy Baptism? It “is not simple water only, but it is the water comprehended in God’s command and connected with God’s word.”[2] Though the image of a dirty washrag being made clean is helpful, Holy Baptism is not just a bath. It is not the removal of dirt from the body. It is a sacrament, that is, God’s word combined with a physical element (in this case water) and used according to God’s command. That command comes at the end of St. Matthew’s Gospel, “Go ye and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost.”[3] Holy Baptism is therefore the rite of initiation into the Body of Christ. It is the means by which Christ brings sinners into the Church, into His Body.

But what does it do? Or, what benefit is there to Holy Baptism? “It works forgiveness of sins, delivers from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.”[4] Holy Baptism forgives the sins of the baptized. It takes the sinner, born a citizen of the kingdom of satan, and grants him citizenship in the Kingdom of Heaven. It takes a son of this world and makes him a son of God, marking him as an heir of eternal life, giving him a share in the inheritance of all that Christ has done.

This is a great treasure and should be prized by all who would bear the name of Christ. When satan rears his ugly head and tempts you to despair, it is good to remember the suffering and death of Christ on your behalf. But satan is an expert in temptation. He will tempt you to question if what Christ has done is good enough for you, or if you are good enough for Christ. For that reason, look to your baptism. There can be no question that you are baptized. You have had the waters of forgiveness poured out upon you. You have been baptized into Christ and no amount of suffering can take that away. You have been baptized into the suffering, death, and resurrection of Christ. Of this you can be absolutely certain.

And if you have been baptized into Christ, then He is good enough for you. No matter what wicked things satan might whisper, it can never overcome the voice of the Father, “You are my beloved child, in whom I am well pleased.” If you are baptized into Christ and the Father has said these words of Him, then He has said them of you as well. He says them at every Holy Baptism, even if our mortal ears are too weak to hear the sound.

How can water, plain water drawn from the tap, do such great things, deliver you from death and the devil and forgive your sins? “It is not the water indeed that does them, but the word of God which is in and with the water, and faith, which trusts such word of God in the water.”[5] Holy Baptism is not our work. It is not my work, even if I am the one saying the words and pouring the water. Holy Baptism is the work of God who, through His word, is tying Himself to the water. Through the Word of God, this water becomes “a gracious water of life and a washing of regeneration in the Holy Ghost.”

Now, even this miraculous work of God must be received. It is received by faith. At the same time that Holy Baptism bestows this faith, it is faith which receives the benefit of this glorious sacrament. This means that the baptized must continually be nurtured by the Word of God. The forgiveness of sins and deliverance from death and the devil cannot be taken away from faith but faith itself can be abandoned. The mighty ship of Holy Baptism is unsinkable, but we have the ability to jump ship if we prefer the things of this world to the Word of God. While Holy Baptism is a miraculous working of God, it is not a once-and-done, get out of hell free card. Using baptism according to the command of God necessarily includes a lifetime of learning. “Go ye and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost.”

The gift of Holy Baptism is for you, your children, and your grandchildren but it also necessary that you, your children, and your grandchildren continue to hear the Word of God, receive the forgiveness of sins, learn and grow in and into the things of God. Holy Baptism grants the baptized of any age everything necessary for salvation, but the slothful ignoring of your baptism is to despise your baptism. Satan is a crafty deceiver and will spend every day of your life tempting you away from the Word of God which has been joined to you in Holy Baptism. Don’t give him the upper hand by refusing to hear and receive that Word.

And when I say hear, I don’t mean sitting in the pew and letting the sound reverberate against your eardrums without entering your heart. The teaching connected to Holy Baptism is something that must continually work on your heart, mind, and soul. If at the end of the year, you are unchanged by the Word of God, from the youngest of you to the oldest, then you have prevented the Word of God from working on you. You have prevented the very faith into which you were baptized from acting upon your soul. Now is the time to return to your baptism. Now is the time to repent of your sloth and indifference to the Word of God and return to your baptism as a little child, hearing the things of God and receiving from Him the forgiveness of your sins.

And as the Baptized, such repentance will always result in the forgiveness of sins. That is why we are here. No one within these walls is without sin. We do not come here to receive forgiveness as a license to do whatever we want. We do not come to receive forgiveness as though it was something we are owed. We come to receive forgiveness as repentant sinners who know the cost of our sin. We see our sin and want to be free from it. We see that our sin has again stained the waters of Holy Baptism and that the Son of God, motivated by His great love for us, has taken that sin upon Himself and died for it. Hating sin and seeing the sacrifice of Christ, we gather in remembrance of His great mercy, humbly begging for that which is not our own – eternal life and salvation.

In this humility, we find confidence that what we ask for has been given to us. Though none of us deserves it, Christ our Lord sanctified the waters of the Jordan and all water to be a life- giving flood. He descended into the waters of Holy Baptism that we might rise to a new life. Holy Baptism “signifies that the Old Adam in us should, by daily contrition and repentance, be drowned and die with all sins and evil lusts and, again, a new man daily come forth and arise, who shall live before God in righteousness and purity forever.”[6]

The life of the Baptized is a combination of humility and confidence. We humbly recognize that we do not deserve a moment of God’s time, let alone His grace and mercy. We also are confident that He has had mercy on us and graciously poured out His blood on the cross that we might die to sin and rise to new life. In Holy Baptism, you have received the Holy Body and Precious Blood of Jesus, wrapped around you in a glorious robe of white. Humbly approach His throne of grace, confident that you are counted among the righteous—not by your own virtues, but by the Blood of Jesus, as a baptized child of God.

In + Jesus’ name. Amen.



[1] St. Matthew 3:17.

[2] Martin Luther, Small Catechism, IV:1.

[3] St. Matthew 28:19.

[4] Small Catechism, IV:2.

[5] Small Catechism, IV:3a.

[6] Small Catechism, IV:4.

Friday, January 6, 2023

The Epiphany of our Lord

The Epiphany of our Lord – January 6, 2023
Psalm 72; Isaiah 60:1-6; Ephesians 3:2-12
St. Matthew 2:1-12

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

Like many of the events surrounding the birth of our Lord, it is too easy to assume the visit of the Magi is a bygone fact of history.[1] This account of our Lord is certainly true history and happened as it is recorded by the Holy Spirit, however, if that is the only meaning in this text, then there is no point beyond historical curiosity for us to read it. We, too, ought to share in the elation experienced in the hearts of the Magi as they worshipped the One True God made flesh. We, too, come this night to worship the Triune God and to give thanks that He has not only taken our flesh and redeemed us from our sins, but that He has brought this salvation to the nations, to the Gentiles.

It is nothing short of a miracle that these Magi recognized the birth of a foreign king in the appearance of a star. It is no less of a miracle that when they found that king, they knew to worship Him. Despite the lowly state of His birth—the condition of the cattle shed or even shack in which they found Him—the Magi knew this to be a great king. They had even conferred with the nominal king in the land, Herod, yet recognized this child to be greater still.

We are no better off than these Magi except that we have a clearer description of the Son of God. We have the words of the prophets and the fathers, who named Bethlehem great among the cities of Judah;[2] we have the promise of the virgin birth;[3] the promise of the incarnation;[4] and the promise of a Redeemer Kinsman, who will save us from the kingdom of Satan.[5] And yet, these Magi, who were without the Word of God, came to know the Son of God, we are put to shame by their reverence and worship.

We believe that because Christ has died for us, what we wear, how we speak, how we act, and how we conduct ourselves during worship don’t matter. We believe that because these things do not affect our salvation, we may abuse Christian freedom to do whatever we want. Yet these pagan Magi, when coming into the presence of the Almighty God, forsake the falsity of their learning and worldly wisdom. They bow before an infant, proclaiming Him to be God. They offer to Him not what they can afford, not what they can spare, not even the nicest things they can find. They offer gifts to Him that are greater than what they would bestow upon anyone else.

In seeing this miraculous conversion of the pagan, we must be seeing the grace and mercy of God at work. These Magi have no background in Christianity. They are not “spiritual but not religious.” They are unbelieving pagans. Yet the presence of Jesus Christ turns their hearts in an instant, causing them to fall down in worship. Yes, they fell down to worship Jesus. These dignitaries from foreign lands laid themselves on the floor to worship a God they had only just met.

‘In this we see men devoted to worldly wisdom and far from belief in Jesus Christ brought out of the depth of their error and called to an acknowledgment of the true Light. Undoubtedly it is the brightness of Divine Grace at work and when that new light illumines the darkness of their hearts, the same brightness comes this night to illumine yours. That same star, the Light of Life given to men in the flesh of a child, illumines your hearts just as it illumines theirs so that it should move both with wonder and lead both to the adoration of God in the splendor of that True Light. So then, with careful thought, we might see how the threefold gifts of the Magi are also offered by all who come to Christ in faith. He that acknowledges Christ the King of the universe brings gold from the treasure of his heart. He that believes the Only-Begotten of God to have united man’s true nature to Himself, offers myrrh. He that confesses Him to be of the same substance of the Father, in no way inferior to the Father’s majesty, worships Him with incense.’[6]

While we share in the worship of Jesus with the Magi, we also find ourselves in very different times. Herod is actively plotting to kill the infant Jesus. The Church has undergone centuries of open persecution. Today, there are all kinds of attacks on the Church yet even now, our faith is not illegal. We are not at a point where we must meet in secret.

Yet these differences do not mean that Herod, or his coconspirator, Satan, have ceased to work against the Church. They have simply changed tactics. Why make it illegal to go to church when you can simply convince people not to read the Scriptures? Or, why arrest Christian preachers when you can simply convince people not to listen to them? Herod was outraged that someone else would be called ‘king’ in his land, especially one who would claim the title ‘God.’ Such outrage and spite are understandable when people are seeking the Messiah, the King of Kings and Lord of Lords.

But when even Christians are not worried about seeking the Messiah, Herod has no need to rage. Satan can replace the blow of affliction with the stumbling block of pleasure. Instead of threatening to seize your belongings, Satan tempts you with more. Instead of throwing you into prison for your faith, Satan changes your home into a prison by telling you it is unsafe to leave. Rather than destroy families by putting the father to death, Satan makes sure you can stay connected by never speaking to your family in person—only via screens. Why listen to the Scriptures when you can “follow along”? Why read a book when you can watch the movie? Why listen to the preacher when you can listen to the radio? Why bring up a child in the faith when you can send him to confirmation?

These tactics are indeed Satanic, and they afflict us all. They afflict us all because they are easy. Just as it was easier to offer the pinch of incense to Caesar than to confess the true faith, so too it is easier to placate children than to teach them. It is easier to insist on your way than to submit to authority. Pleasure is easier and provides a tangible reward. Faith is difficult. Faith is uncomfortable. Faith might require you to fall down on your expensive slacks and worship a child sitting in a cattle stall. Faith might require you to do something you don’t like because a superior expects it of you.

The tumult of our world threatens our pleasure but only by threatening to remove our pleasure. The tumult of our world threatens to make our lives difficult so that we will cling to the relative ease we have come to love. The love of ease is dangerous for it plays into the hands of Satan. The faith and hearts of men are shown in works. They are shown in how we engage with the world. This is godliness. This is piety. There are some, as St. Paul says, “who profess that they know God, but deny Him by their deeds.”[7] Denial and hypocrisy are true accusations when the sound of the voice does not match the voice of the conscience. The frailty of man easily leads into faults and because no sin with without its attractiveness, deceptive pleasure is easily fallen into.

But we should run away from satisfying the desire of the flesh and the mind that has knowledge of God should turn away from any evil suggestion of the enemy. In flight from the temptations of sin, turn instead to the steadfast love of God. His mercy endures forever. No matter what sin and no matter how long you’ve found yourself captive to it, God’s love and mercy endure forever. Do not persist in cherishing your sin no put off repentance because you enjoy your sin. Turn and repent at once, that you too might partake of the love and mercy of the Father. Turn and repent because while His mercy endures forever, your life does not. Your life is in the hand of the Father and it is not for you to decide the days of your life.

But for the one who strives against sin, who experiences the restlessness of enduring the sinful flesh while awaiting the joyful release of heaven, receive the mercy of God and pray incessantly that the burden of sin and the chains of evil habit be removed. The prayer of one that confesses will not be in vain since the merciful God “will grant the desire of those that fear Him,” and will give what is asked.[8]

In + Jesus’ name. Amen.



[1] This sermon is based on the sixth Epiphany sermon of St. Leo the Great as found at http://www.lectionarycentral.com/epiphany/LeotheGreat%204.html.

[2] Micah 5:2.

[3] Isaiah 7:14.

[4] Psalm 8.

[5] Genesis 3:15.

[6] This paragraph is a loose quotation of St. Leo’s sermon, the end of the first paragraph.

[7] Titus 1:16.

[8] Psalm 145:14, 19; St. Matthew 7:7-8.

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