Showing posts with label Titus 2. Show all posts
Showing posts with label Titus 2. Show all posts

Tuesday, December 24, 2024

The Eve of the Nativity of our Lord (Christmas Eve)

 The Eve of the Nativity of our Lord – December 24, 2024
Psalm 2; Isaiah 9:2-7; Titus 2:11-15a
St. Luke 2:1-20

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

When Caesar Augustus commanded that a census be taken, Joseph journeyed with the young, pregnant virgin, to whom he was engaged, to Bethlehem, the city of David. Joseph was a pious, kindhearted man. He had sought to quietly annul his engagement to the Blessed Virgin when he found her with child but the angel Gabriel revealed to him that the Son in her womb was the very Son of God, the Savior of mankind. Believing the archangel, Joseph set his mind to be a faithful steward and guardian of the Child. Part of his faithful guardianship was to ensure his family was counted in this census.

But arriving in the city of David, among Joseph’s many relatives, no room was found for the Blessed Virgin, great with child. Not a single man was willing to give up his bed for this young girl, that she might rest her head in a bed. Consequently, there was no crib for the Child soon to be born. When it came time for His birth, the Holy Family found themselves among the animals. The Newborn Babe was wrapped in swaddling cloths and laid in a manger, a feeding trough for the animals.

From this, we see a picture of the Church. Mary is a picture of the Church, the household of God, and the world has little esteem for her. Even those who are friendly, even those who are related to her are unwilling to step aside to provide for her. She is left alone to bear the child. Joseph, her betrothed, could be seen as pastors, those who are given stewardship, guardianship over the church. The child to be born is not of his blood but is to be born for Joseph as well. He does what he can to provide for Mary and the child. He guards and protects her in this dangerous hour.

The relatives of Joseph have also come to be counted for the census, but they have no mind for the Savior in their midst. The world wants to hear Christmas songs and participate in the mystical quality of the birth of Christ, but they have no mind for the Savior who is to be born. Many might feel compelled to attend a church on Christmas Eve, to hear the words of Luke 2, to watch children sing and imitate the birth of Christ, but they do not ponder these things in their hearts. It is a stage show for many, who can’t be bothered to leave their beds on Christmas morning, leaving the Christ child to be laid in a manger far away.

It is for this reason the Holy Angels announce the birth of the Savior to the shepherds. They are watching their flocks by night, doing the duty given to them by God. They are faithful to the sheep but despised by man. Shepherding was not a noble task. It was dirty and for the lowly. But the Holy Messengers of God reveal to these lowly men that a Savior is born this night, born for them and all people in the city of David. And this birth is the occasion for great joy.

Joy is much more than happiness. Joy is contentment that a promise has been fulfilled. Joy is a relief that what is to come is here. Joy erupts from the bowels of the joyful, leaping forth from the cattle stall of hearts frozen by fear. The joy attending the message of the Holy Angels is that Peace has been born in Bethlehem and God’s good will has come to dwell with man.

Tonight is the beginning of the feast of the Incarnation of our Lord. The Son of God is without beginning and without end. He was with God in the beginning at the very creation of the cosmos. The cattle stall in Bethlehem was not the beginning of His being. It was, however, the beginning of His Incarnation—His being wrapped in human flesh.

He took on flesh that He might fulfill the Law of God. Since the sin of Adam, sin has reigned in the flesh of all men, passed on from father to son. This Original Sin clings to the flesh of all mortals and renders us incapable of keeping the Law of God. We are incapable of keeping the Law because by our sinful nature, we are enemies of God. We deserve nothing but God’s wrath and punishment, both temporal and eternal. If you break even the least of the commandments, you are guilty of breaking the entire Law of God. The Law of God is His eternal will and as such, it demands to be fulfilled. We can’t do it. It required fulfillment and we can’t do it.

Thus, the Son of God was born without the help of man. He was Incarnate in the womb of the Virgin without the seed of man. He was born the Seed of the woman, the promised Seed of Genesis 3:15. Having no human father means that Original Sin was not wrought in the Christ’s flesh. He was without Original Sin and actively fulfilled the will of God. He kept it perfectly such that death had no claim on Him.

The Son of God also took on flesh that He might learn of your suffering. He was born in a manger among the animals. He endured poverty and scorn. As a man, He would endure physical suffering and torture, even death. There is no suffering known to man that the Christ did not endure. He endured these things so that He would take your suffering, pain, and sorrow onto Himself. He bore your sin and suffering so that they would be nailed to the cross with Him.

Above all, the Son of God took on mortal flesh so that one day, He would die on the cross and rise three days later. As God, He is life and cannot die. As a man, it is His fate to die. It is the fate of all men to die, that is the end of all flesh. The Son of God became man for this purpose, that He would die in your flesh, ending the curse of death given to man in the Garden of Eden.

This is the cause of Peace, and God’s goodwill toward men. Without Christ, there is only enmity between God and man. We are God’s enemy outside of Christ. There is no hope; there is no peace; there is no goodwill among men outside of Christ. The Holy Angels give glory to God on behalf of the birth of the Christ, the Savior of mankind. This is our joy this evening. This is our joy tomorrow morning. This is our joy every day of the year. Ponder these things in your heart and let the joy of the Incarnate Christ, the Son of God and Son of Mary, erupt from deep within you. This peace, this joy cannot be taken from you. Nothing in heaven or earth can snatch you from the Father’s hand so long as you have Christ.

In + Jesus’ name. Amen.

Saturday, December 24, 2022

Christmas Eve

The Eve of the Nativity of our Lord (Christmas Eve) – December 24, 2022[1]
Psalm 2; Isaiah 9:2, 6-7a; Titus 2:11-15a
St. Luke 2:1-14

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

This night, we celebrate the visitation of an angel, that heralds the arrival of the Christ. An angel of the Lord appeared to shepherds in the field and the glory of the Lord shone around them and they were afraid.[2] And the angel said to them, “Fear not.” An angel, likely the same angel, appeared to Zachariah, to Joseph, and to Mary herself, announcing the coming of the Lord and each time saying, “Do not be afraid.” These angels came not to bar the gates to eternity, but to announce their being flung open. The Christ child is born in the city of David to bring peace to man.

This peace is brought about through reconciliation. The birth of the Christ brings reconciliation between man and the holy angels. To be reconciled does not mean “to let bygones be bygones.” Reconciliation requires acknowledgment of the harm done, restitution or atonement for that harm, and forgiveness by the one harmed.

The presence of angels almost always strikes fear into the heart of man because angels are the messengers of God and man’s heart is sinful from birth. Our wickedness, our sinfulness, even the inclination to sin is an abuse of the life God has created within us. We have taken His good creation and corrupted it. We have stolen what is rightly His. We have blasphemed His holy name by acting in wickedness. By our actions and our inactions, by our thoughts and lack of prayers, by our own faults, by our own most grievous faults, we have broken the relationship between God and man because we have placed ourselves before Him.

Yet this night, the presence of the angels no longer sparks fear, but joy. The words “Fear not,” are an absolution, words which restore the relationship between two people. The angels have come to announce the coming of the Reconciler, God’s Anointed. “When all was still and it was midnight, [the] Almighty Word…descended from the royal throne.”[3] The cattle, donkeys, and sheep even take notice. These beasts lift their heads in recognition that the Creator has entered creation for the sake of bringing reconciliation to the cosmos.

The reconciliation celebrated by the holy angels is achieved in the flesh of Jesus Christ. The very Son of God, Second Person of the Trinity, unites Himself to us by becoming one of us. His flesh is no different than your flesh or mine. Yet within His flesh dwells the fulness of divinity. He is truly the God-Man. Christ’s divinity and humanity are the significance of the bright shining “glory of God” which shone around the angels when the shepherds saw them.

By taking on our flesh, He not only makes us his brothers and sisters, but He gives us the right to become children of the Father. This right is given to those who receive Christ through faith. No longer are they born of the sinful flesh, nor of the will of man, but of God.[4] Your heavenly inheritance is eternal life with Christ.

Already in the manger, the Christ child lays wrapped in swaddling clothes. These clothes point forward to the burial shroud which will again envelop his body. The flesh which Christ has assumed within the Virgin Mother will lay in a virgin tomb for three days. The death of Christ is the necessary condition for reconciliation with the Father. Christ declares He makes a new covenant in His blood and a covenant takes effect only by the shedding of blood. After the three days’ rest, that same flesh rose again, to restore you and all creation to a holy relationship with the Father, and one another.

“If we had not inherited sin, the fellowship of nature would move us so much that everyone would love his neighbor as much as he loved himself, because we would all be of one essence, of one blood and of one relationship. A few sparks of that kind of natural attachment still remain in the love between parents and their children [and] between married couples – whose light of love would be far brighter, had not the darkness of sin overshadowed it. Now Christ’s flesh is a holy flesh, which has not been poisoned by sin in the least; that’s why this fire of love burns in it brightly and undarkened so that Christ heartily and passionately loves us because we are His flesh and blood.”[5]  

Thus the glory of the Lord shone around the holy angels as they visited the shepherds. The angels gather this night, with all the saints of God as we joined them in song, “Glory be to God on High, and on earth peace, goodwill toward men!”[6] Soon, we will again join them, the angels and archangels, and all the company of heaven, singing, “Holy, holy, holy Lord, God of Sabbaoth. Heaven and earth are full of your glory! Hosanna in the Highest!”[7]

You see, the songs of the angels rejoice at the Incarnation. They rejoice when God comes near to His people, when there is peace is the world. The Son of God becomes the Son of Man that you would have peace with God. We rejoice in the presence of our Lord this very night. He is not locked in heaven as some would imagine. He is here, present for you in Body and Blood. The very flesh by which Jesus won your reconciliation with God is now present for you to be eaten. He has partaken of you in His Incarnation that you might partake of Him in his Exultation.

Bethlehem is not just the site of Jesus’ birth and the city of David. The very name “Bethlehem” means “house of bread.” The Bread come down from heaven was born in a manger, that you would find your home with him.[8] He who eats Christ’s flesh and drinks Christ’s blood abides in Him.[9]

The Advent fast has come to an end. With full joy and splendor, we celebrate Christ’s presence among us now and every day until the visible return of Christ in the flesh. We look to the shining light of Christ’s glory found in a chalice and on a paten. Christ is with you. This is the time when Christ was born, when a Savior appeared. This is the time when angels and archangels sing and the righteous exult and proclaim, “Glory to God in the Highest! Alleluia!”  

In + Jesus’ name. Amen.



[1] The propers used are appointed for the Christmas Midnight Mass.

[2] St. Luke 2:9-10.

[3] Wisdom of Solomon 18:14-15.

[4] St. John 1:12-13.

[5] Johann Gerhard, “On Holy Christmas Day II,” Postilla, Vol 1 (Malone, TX: The Center for Lutheran Orthodoxy, 2003), 60.

[6] St. Luke 2:14.

[7] Isaiah 6:3 (the Sanctus).

[8] St. John 6:32-33.

[9] St. John 6:56.

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