Wednesday, December 25, 2024

The Nativity of our Lord (Christmas Day)

 The Nativity of our Lord – December 25, 2024
Psalm 98; Exodus 40:17-21, 24-28; Hebrews 1:1-12; St. John 1:1-18
St. Matthew 2:1-12

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

The Holy Trinity, the Father, the Son, and the Holy Spirit, are coeternal, meaning they are without beginning and without end. In the beginning of creation, God created the heavens and the earth by speaking. Through the Word, all things came into being. If all things came into being by the speaking of the Word, then the Word is before all things. The Word is eternal. The Word is without beginning and is without end. The Word was with God and the Word was God.

This Word is the Second Person of the Holy Trinity. He is the substance of the communication of God. If the Holy Spirit is the Person of the Trinity who communicates with man, if he is the one who proceeds, then the Word is the Person who gives substance to that communication. He is the message communicated from the Father by the Spirit. If the Father sends you a package and the Holy Spirit delivers it, the Word is the package itself.

Through this Word all things are made. Through this Word the planets and stars, sun and moon, earth and seas, beasts of the field and birds of the air, creeping things and swimming things, all these are created. The final creation and the crown jewel of it all is man. From the dust of the earth, God forms man and the Word breathes life into him. Man is created in the image of God. He is created to be the object of God’s love, to worship and serve God, and to be steward of all creation.

The Word spoke to man, naming him his beloved, calling him “very good,” and gave him a command. From the moment of creation, the Creator has been in communication with creation. He is not silent. The Word speaks.

Then man sought to be like God. He was already created in the image of God but he was deceived into believing he could be a god himself. Man desired to know good and evil for himself rather than trust the Word spoken by God. Man betrayed God and broke God’s Word, His Holy Law.

Such transgression required punishment. God did not imagine a punishment after man had betrayed him. No. The natural consequence of denying the Word of God is silence, the silence of death.

Man hid in the Garden, holding his breath lest the Word of God should hear him and find him. But God was not content to remain silent. The Word speaks. The Word cries out to man that man would present himself before God. The judgment was already effective, “You shall surely die.” But the Word did not leave the judgment here. He promised another would come. The seed of the woman would come into the world and crush the serpent’s head. He would destroy death, destroy the eternal punishment for Man’s betrayal. Death would strike the Seed’s heel but the Seed would destroy the head of Death.

What is a Seed if not that through which a creation springs forth? The Seed is the Word. And the Word became flesh and dwelt among us, and we beheld his glory, the glory as of the Only-Begotten of the Father, full of grace and truth.

Having been born in a stable, laid to rest in a manger, the Word of God was unknown by the world. Even though the world had been made through Him, the world shut its eyes against God. This is the history and lineage of Cain and Ham. The world has grown powerful and cast off any need or desire for the Almighty God wrapped in swaddling clothes. The world does not know Him and is content to sit in darkness, reveling in the sin of its own making.

But the Scriptures also speak of His own, and His own did not receive Him. These are Christians, who through weakness and a malformed will sin against God. You are sons of Adam and daughters of Eve, having inherited the sin of Adam’s flesh. The temptation is great not to receive the flesh of Christ and pay no mind to it. Perhaps it is out of a desire for the things of this world—fleshly desires for wealth, power, prestige, or pleasure. Perhaps it is out of a malformed conscience that believes avoiding the flesh of Jesus will make atonement for your own sins. Perhaps it is out of a desire to prove yourself to God or other men, that by your abstaining from the flesh of Jesus, you are a “true” Christian.

His own, His own Christians did not receive Him. This is the sin that dwells in your hearts and it is for this sin that the Word of God became flesh. He took on flesh to bring you peace with God and goodwill among men. The Word became flesh to show you mercy and grace, to forgive your sins. Not to receive the flesh of Christ is a bold rejection of the forgiveness of sins and a return to the darkness of the sin which clings to your own flesh. Preferring the flesh of man over the very flesh of God is a grievous sin.

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”[1] There is no sin so great that Christ did not die for it. In this sense, no matter the blasphemy, murder, or adultery, even the turning from the flesh of Christ to the flesh of man, there is forgiveness found in the Word made flesh. There is forgiveness for as many as received Him, that is, who look into the ugly face of sin and cry out to the Child of Mary; who confess themselves to be unworthy, unclean, and wretched; who confess themselves to be in need of a Savior, in need of mercy, in need of forgiveness.

These are they who have received Him and to these He has given the right to become children of God. This is what it means to believe in His name: to believe in His Word; to believe what the Word of God says about man and about the God who became Man; to repent of blasphemy, murder, and adultery and seek salvation in the Son of God alone.

The Word of God dwelt with Mary and Joseph. He dwelt with man. For three years He traveled the land, dwelling with man, calling mankind to receive him. To those who received Him, He gave the right to become children of God. He gave you the right to call him brother and friend. At the end of His walk on earth, He bore the sins of the world upon his shoulders and spoke again to all of creation, “It is finished.” The pain of sin, the rule of death, the power of the serpent are finished. And we beheld his glory, hanging upon the cross.

The grace and truth of the Father is the Word, the Word who has spoken to you this day. The grace and truth of the Father is that He loves you; He forgives you and you are at Peace with Him. The Word is Jesus Christ the Lord who came not only to dwell with Mary and Joseph but dwells with you today. He sits on the mercy seat of the Altar, prepared to bring you the Victory Feast of His triumphant death and resurrection. The Word became flesh which He now shares with you. We behold His glory by receiving His flesh and blood into our mouths. We behold His glory as we receive the Only-Begotten of the Father.

O ye heights of heaven, adore Him; Angel hosts, His praises sing. Powers, dominion, bow before Him and extol our God and King. Let no tongue on earth be silent, every voice in concert ring. Evermore and evermore.

In + Jesus’ name. Amen.



[1] St. John 1:12.

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