Showing posts with label Genesis 9. Show all posts
Showing posts with label Genesis 9. Show all posts

Sunday, November 24, 2024

The Last Sunday in the Church Year

The Last Sunday in the Church Year – November 24, 2024
Psalm 39; Isaiah 65:17-25; 1 Thessalonians 5:1-11
St. Matthew 25:1-13

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

At the end of the year, it is helpful to take stock of how things are going. Businesses do this every year. They must review not only the budget but see how sales went over the last year and based on last year’s trends, they must decide whether to stock more or fewer goods for the coming year. Athletes must take stock of their performance and make decisions on how to adjust their training to meet new challenges, see greater improvement, or manage an injury. Individuals do this when they start making resolutions for the new year. They find a vice they want to stop doing or set a new goal to improve over the coming year.

This is a helpful practice even for Christians. This, the Last Sunday of the Church Year, is a good time to reflect on your own faith and spiritual disciplines. This isn’t for the purpose of feeling bad about what you have failed to do or the sins you’ve committed over the last year, those I’ll address those in a minute. Rather, such an exercise is for the purpose of being honest with yourself. How has your prayer and devotional life been? If it hasn’t been consistent, now is the time to recognize that and renew your effort to engross yourself in Scripture and prayer. How has your attendance at the divine service been? If it hasn’t been great, now is the time to consider what has gotten in the way and renew your efforts to be in the Lord’s House and to be here with joy.

How about your acts of charity toward others? Not just financial charity but simply kindness, conversation, and mutual consolation of the brethren? Now is the time to make an effort to seek out the lonely and offer the right hand of fellowship. Now is the time to feed the hungry, clothe the naked, visit the sick and imprisoned. And more importantly, now is the time to consider how you might make a consistent practice of these blessed activities.

Lest you think this is just a list of things to do, remember that this is the purpose of the parable of the virgins. Our Lord admonishes us, “Watch, therefore, for you know neither the day nor the hour in which the Son of Manis coming.”[1] That word, “watch,” means to take careful notice of or carefully examine, or the phrase I used earlier, “take stock.”

Now the parable of the virgins is a parable concerning the church, specifically the church on earth. We know that it is the visible church on earth because five virgins are wise and five are foolish. All have been invited to the wedding feast of Christ and all are in attendance but five have taken great care of the faith that has been delivered to them and five have not. The five foolish virgins are hypocrites, that is, they have all the outward trappings of Christians, but they do not attend to the flame of faith that was born within them in Holy Baptism. They do not retain the faith once delivered. They are more interested in the outward show of faith. They have all the outward good works of Christians. Perhaps their lamps even shown more brightly than that of the wise, at least at the beginning of the night.

But when the herald’s call comes, they are found without oil, that is, they are found without the faith by which their works are made good before God. They must run to those who sell—in the middle of the night, no less—and try to draw the attention of men, thinking this will also get them attention before the Bridegroom. Even at this last hour, they have deceived themselves into thinking that what impresses man will also impress Christ. This fatal mistake leaves them outside the wedding hall.

In the days of Noah, mankind was given 100 years to repent. Noah preached the Word of God to all around him and built a giant ark, a physical preaching of the Word, and yet the world refused to listen. They shut their ears against God. Then there came a day when all the animals, Noah, his wife, their three sons, and their wives boarded the ark for the last time. And God shut them in, sealing the side of the ark against the sins of the world. So too, when the Bridegroom comes, the door is shut against the sinful world. The five foolish virgins are left outside the wedding hall in the darkness, where there is weeping and gnashing of teeth.

The Lord has great patience and is willing to delay the return of the Bridegroom for the sake of the faithful but even His patience has an end. He has clearly stated that there will be a last day, and no one knows the day or the hour.[2] It will come as a thief in the night and the Bridegroom will return as quick as lightning flashes from the east to the west.[3]

“Watch, therefore, for you know neither the day nor the hour in which the Son of Manis coming.”[4] If, in taking stock of the last year, you find there are sins that burden your conscience, or even the idea of reviewing the last twelve months is a burden on your soul, then flee toward the things of God. Repent of your sins and receive the Holy Absolution. Do not slumber and sleep on your sins. Come to your pastor for confession and absolution. This blessed gift of God will help you to unburden your soul. Conversation with your pastor can help you sort out the confusions regarding your spiritual life that are weighing down your soul.

And you, beloved in the Lord, are not in darkness. You know of the coming of the Lord even if you know neither the day nor the hour. In fact, as you daily pray the Lord’s Prayer, you pray that He would come quickly, that He would return and gather you home.[5] “You are all sons of light and sons of the day.”[6] The coming of the Lord is a joyous occasion for the wise virgins and all the elect, those who endure unto salvation. As those wise virgins, the Lord is encouraging us and admonishing us to remain vigilant, “putting on the breastplate of faith and love, and as a helmet the hope of salvation.”[7]

Whenever we consider the Last Day, we must remember that it is a joyous occasion for Christians. It is the culmination, the consummation of our faith. It is the day when all that we’ve hoped for comes to fruition. Even the blessed saints who have fallen asleep in Christ look forward to that day because their souls will be reunited with their bodies made glorious. The sometimes terrifying descriptions of Scripture are to be used as warning, lest you should fall into the deception of the foolish virgins. The terrifying aspects of that Last Day are terrifying for the unbeliever, the apostate, and the sons of darkness. For the sons of light, they serve as a call to vigilance, but vigilance for the sake of receiving your eternal reward, your eternal inheritance as sons of the Father and brothers of Christ.

After the floodwaters receded, even faithful Noah fell into drunkenness and sinful sleep. His faithful son, Ham, fell into even worse sin. Yet Noah was called back into the fold, back into faith, and repented of his own sin. He remained vigilant in the face of his own sinful flesh, attending to the Word of God and guarding the oil of his own faith. In like manner, we too, will fall to temptation. The Old Adam was drowned in Holy Baptism but is a great swimmer. So we, like Noah and the wise virgins, must watch, take stock, and guard our hearts and minds against sin. We must turn our thoughts, words and actions toward Christ that we too, would be found faithful, vigilant, and heir of the eternal glory that is made ours in Christ.

In + Jesus’ name. Amen.



[1] St. Matthew 25:13.

[2] Isaiah 65:17; St. Matthew 24:36; St. Mark 13:32.

[3] 1 Thessalonians 5:2; 2 Peter 3:10.

[4] St. Matthew 25:13.

[5] “Thy kingdom come;” “Deliver us from evil.”

[6] 1 Thessalonians 5:5.

[7] 1 Thessalonians 5:8.

Sunday, June 5, 2022

The Feast of Pentecost (Whitsunday)

5 June, A+D 2022

In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.

Pentecost is the zenith of the Easter season. It is the day on which the Church is born, and the Gospel is sent out into all the world. “Pentecost” literally means “fiftieth day,” as it is the fiftieth day since the Resurrection of our Lord. In the English language, it is also called “Whitsunday.” This strange name comes from simply smushing the words “white” and “Sunday” together. This “white-Sunday” comes from the garments worn by the baptismal candidates who were baptized on this day.

In northern Europe, the home of the English language, it would be too cold to observe the custom of baptizing converts at the Easter Vigil. These baptisms were delayed until the warmer spring months, fifty days after the Resurrection. What a beautiful way to commemorate the birth of the Church than to observe the new birth of Christians into the Body of Christ!

The Feast of Pentecost existed before the coming of the Holy Spirit upon the apostles. It celebrated two things. First, Pentecost was a harvest festival. The faithful of Israel would bring grain offerings to the Temple in thanksgiving for the harvest with which God had blessed them. Pentecost was at the beginning of their harvest and the faithful would bring the first fruits of their harvest to God.

We have much to learn from our forefathers. They did not wait to ensure the harvest was complete before returning thanks to God. They did not wait to ensure they saw 80% or 90% of what was planted grow to maturity. That which they harvested first was given back to God in thanksgiving, showing they trusted their heavenly Father to provide the rest.

In this way, we see a model for our giving to the church. We are free in the Gospel, no longer commanded by God to give 10%, a tithe, of our income to support the Temple. Rather, we are free to give more. We are free to give more because we are no longer under the Law but have been made free children of the Father.

The blessings of God in the Old Testament were shadows of the blessings in the New. So too were the offerings of the faithful in the Old Testament shadows of the New. Neither diminishes after the Resurrection of Christ. They are magnified. Circumcision was a sign in the flesh of men that they were part of God’s covenant. In the New Testament, Holy Baptism fulfills this sign in the flesh by being offered to men and women, and rather than a removal of our flesh, it places the robe of Christ’s righteousness upon us. God’s blessing is magnified, not diminished.

Our financial support of God’s church looks to the Old Testament to find a place to begin. The first fruits of the harvest were offered to God, 10% was required of all the faithful, each year. In the New Testament, in the age of the Church following the Resurrection and Ascension of our Lord, 10% is a great place to begin returning thanks to God for the many blessings He has bestowed upon you. Remember, everything you have, like the grain harvest of old, comes from the Father and will eventually return to Him. You are the steward of these earthly blessings. If the Lord has blessed you handsomely, return thanks handsomely. Ten percent is a great place to start, but the Lord loves a cheerful giver, no matter the dollar amount you give.

The second purpose of Pentecost prior to the Ascension of our Lord was to commemorate the giving of the Law to Moses on Mount Sinai. Here we see the clearest connections to the descent of the Holy Spirit. At Mount Sinai, the people were commanded not to touch the mountain for its holiness. Moses alone could approach the presence of God. A great cloud descended upon the mountain with thunder, lightning, and the terrifying sound of a mighty trumpet. Fire flashed from the top of the mountain. The people became frightened and stood afar off.

The coming of God upon Mount Saini indicates the nature of what was given. The Law reveals God’s wrath over our sin. It reveals our sin, shows it plainly by the lightning flash of God’s Word, and thunders loudly in our hearts. The sound of the trumpet announces judgment is near. In our sin, we flee from these signs, knowing our fate is sealed in our mortal state, consigned to the eternal fire of God’s wrath.

At Pentecost, however, the Holy Spirit descends with the sound of a mighty, rushing wind. This sound is only described as the sound of rushing wind but must itself be something more. I believe it is the sound of the Holy Gospel, being spoken by the Holy Spirit, Himself. No matter what the sound was, it did not inspire fear in the apostles nor in the people gathered in Jerusalem. This sound of the Holy Spirit brought to remembrance all the words of Christ in the hearts of the apostles. The crowds in Jerusalem, gathered for the harvest feast and to commemorate the giving of the Law, are drawn toward the sound.

Whereas the people at Mount Sinai were kept away from the Mountain of the Lord, the voice of the Holy Spirit draws the crowds in. The Holy Spirit descends in fire, just as He did on Mount Sinai, but this time it is not frightening. He descends as tongues of flame, bringing the Words of the Gospel of Christ to the apostles to be shared with the world. The crowd gathering at this sound is somewhat skeptical, yet they are drawn to the sounds of the apostles beginning to preach.

Here, the various peoples from throughout the ancient world, heard the mighty works of God in their own languages. The apostles preached to them concerning the death and resurrection of Christ. These languages no longer separate the Elamite and the Mede, nor do they find their unity in these languages. They are unified in the death and resurrection of Jesus Christ. They are unified within the Body of Christ.

The Tower of Babel is often misunderstood. God commanded Noah and his sons to multiply and fill the earth. While Noah’s descendants multiplied, they did not fill the earth. Once they reached the plain of Shinar, they decided the land was ideal and they ceased to fill the earth. Working together, the men of the earth decided to build a tower to God, making a name for themselves.

God could not have this. The unity of man, even at the beginning, with only Adam and Eve, is not found in language, lineage, or ethnicity. The unity of man is found in God, in the Body of Christ, in the indwelling of the Holy Spirit. The men of earth desiring to make a name for themselves rejected the Body of Christ for the body of their own work. The name man makes for himself is Sin and Death.

The building of the Tower of Babel itself is somewhat of an engineering miracle. Our ancient ancestors were very intelligent and capable of great wonders. Such ability quickly goes from a blessing of the Most High into an idol. God has placed you into relationships with your fellow man such that you are to serve him in various ways. God has given abilities to engineers, pilots, carpenters, plumbers, managers, teachers, and store clerks. This is commendable.

Yet these careers are not the same as who and what you are. On the deathbed of a Christian, no one wants to hold his favorite chisel, or cling to his over-full timecard. A Christian desires to hold his family close and cling to the Word of God. A Christian desires a visit from his pastor to hear the Word of God and receive His gifts one more time on this side of glory.

While the accomplishments of this life are something to give thanks to God for, they are not the most important aspect of who you are. Your baptism is the most important aspect of who you are because it tells you whose you are. The name God gives to the Baptized is Life, the name of the Father, Son, and Holy Spirit. In your Holy Baptism, you find yourself a child of the Heavenly Father and a member of the Body of Christ. In this Body, you find unity with the Judean and Cappadocian. In this Body, you are one with the Phrygian and Pamphylian.

God punished the peoples at Babel by forcing them to spread out and fill the earth. This was God’s command from the very beginning. Languages would naturally develop as man spread out to cover the earth. God forced this process by dividing their languages while they dwelt together. Certainly, this is a punishment for those living in Babel as they could no longer communicate with friends and possibly even family. They must set out to different parts of the world and build lives where they could communicate.

 This dispersion of peoples is recognized even in heaven. When St. John sees a vision of heavenly worship in the Book of Revelation, he sees a multitude without number, of all nations, tribes, peoples, and tongues.[1] This multitude is all praising the Lamb who is on the Throne of heaven, that is, they are united in their praise and worship of Christ. They are the united Body of Christ, retaining their individuality and individual languages.

From the beginning of man, God desired diversity of language and culture so that man could not mistake where unity is found. Unity is found in the Body of Christ. For this reason, the Holy Spirit descends upon the apostles in tongues of flame. These gentle flames illumine the Word of God, setting the hearts of man on fire with the love of God. If the coming of the Law was terrifying for man, the coming of the Gospel is a great comfort. The dispersion of man at Babel was God enacting His Law upon man and the preaching of the Gospel on Pentecost is the fulfillment of God’s Law by uniting the multitude of nations, tribes, peoples, and languages in the Body of Christ.

Just as fire is both deadly and necessary for life, so too the Word of God kills and gives life. The Law comes to reveal our sin and cause us to flee. But we must ask, “To where shall I go? I am a poor, wretched sinner. Where is salvation found?” Then the Holy Spirit enters in with the satisfying warmth of the Gospel to reveal the deeds of Christ saying, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”[2] “And it shall come to pass that whoever calls on the name of the Lord shall be saved.”[3]

In + Jesus’ name. Amen.


[1] Revelation 7:9-10.

[2] St. John 14:27.

[3] Acts 2:21.

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