The Eleventh Sunday after Trinity – August 11, 2024Psalm 68; Genesis 4:1-15; 1 Corinthians 15:1-10St. Luke 18:9-14
In the Name of the Father, and of the +
Son, and of the Holy Spirit. Amen.
We must all recognize that there is
more of the Pharisee in each of us than there is the Tax Collector. This is
because the temptation to justify ourselves is so great.
Sure, on the one hand, we might look at
the Pharisee and rightfully point out that he prays in such a way as to make
sure everyone else can hear him. We might also point out that while he thanks
God that he is not like other men, he doesn’t really ascribe this difference to
God. The Pharisee does not say that God is the reason he isn’t tempted toward
these sins. Instead, it seems pretty clear that although the Pharisee is
thanking God, he is saying that he is a good and pious man because he has
worked hard to be a good and pious man.
Seeing these things, we might say to
ourselves, “Thank God I’m not like that self-righteous Pharisee! I know better
than that!” And that is why I say there is more of the Pharisee in each of us
than we realize. This is the same sin as the Pharisee.
It is a good and God pleasing thing to
thank God that you have not fallen into grave sins – extortion, embezzlement,
adultery, or murder. But equally important is realizing that the reason you
haven’t fallen into those sins is not that you are strong, but that God has
preserved you from them.[1]
Every one of us is moments away from falling into the worst sins imaginable.
The only thing protecting you is the love of God and the power of the Holy
Spirit.
This is the depth of the depravity of
the human condition.[2]
There is no woman that is incapable of having an affair. There is no man that
is incapable of killing another person – man, woman, or child.
The stakes of the parable seem much
lower, but I can tell you they are not. The Pharisee – that pillar of the
community and known by all to be pious and kind – prays to the Lord in praise
of himself. He seeks to justify himself by his actions and he wants God to
recognize his efforts. The result, as Jesus says, is that he goes back to his
home a pagan. He eventually goes to his home in hell, just the same as the
unrepentant extortioner, thief, adulterer, and murderer. The blasphemer is
equally condemned.
The Tax Collector is a great sinner. He
has turned his back on his people, stealing from his neighbors, his cousins,
his family, all for selfish gain. He has tied himself to the pagans who have invaded
his country, and he supports their wicked sacrifices to demons. He is the man
no one wants his son to become.
The Tax Collector asks God to make
atonement for him. He asks God to spill the blood of God’s own Son on his
behalf. He asks for Jesus to bind the demons in his soul and cast them into the
abyss, making way for the Holy Ghost. He finds himself in the Temple asking
that God would cleanse him and make him the temple of the Holy Ghost.
This is the lesson for today. In the
Book of Leviticus, as God is establishing the worship by which He would be
present with His people, we read,
Then Aaron lifted his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and peace offerings. And Moses and Aaron went into the tabernacle of meeting, and came out and blessed the people. Then the glory of the Lord appeared to all the people, and fire came out from before the Lord and consumed the burnt offering and the fat on the altar. When all the people saw it, they shouted and fell on their faces.[5]
Then immediately, we hear,
Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them. So fire went out from the Lord and devoured them, and they died before the Lord. And Moses said to Aaron, “This is what the Lord spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’ ” So Aaron held his peace.[6]
Aaron offered sacrifices to the Lord
according to God’s good pleasure. His heart, and the hearts of the people, were
oriented toward God, knowing that it was not their obedience to God that made
atonement, but that God had provided them with the offering which He Himself
would receive.
The sin of Nadab and Abihu was that they thought any sacrifice would do. They thought any fire could be used to sacrifice to God. They thought so little of their own sin that God would excuse it because He had already come to dwell with His people.
Do not make the mistake that you are
immune to these temptations. There is the crass dismissal of God’s law, like
that of Nadab and Abihu, thinking so very little of your sin. Then there is a
more subtle temptation, akin to that of Cain. Both Cain and Abel brought their
sacrifices to God but only Abel’s was received. Why? Because Cain’s was not
offered in faith.[7]
Cain placed his trust in the sacrifice, not on the gracious God who would
receive it. This subtle temptation is to think that because your name is on the
membership roles, because you are here this morning, because you tithe, because
you are well liked, because you aren’t like other men (not even like Cain,
Nadab, Abihu, or even that Pharisee), you are saved. There is no human on this
earth who is incapable of the greatest sins.
Rather, are you like the Tax Collector?
Are you frightened of your sins? Are you in mind of the fact that hell is real
and could really swallow you whole on the last day? In this case, repent of the
sins clinging to your flesh. Follow the example of the Tax Collector and
confess that you are the sinner, the worst mankind has to offer, and
plead that God would have mercy on your soul.
Recognize also, that God has had mercy
on your soul. He has given you a gift greater than you can imagine. The very
blood of His Son, Jesus Christ, was shed to forgive your sins. The atonement,
for which the Tax Collector prayed, has been made. The same God who warned Cain
against the sin waiting to devour him; the same God who came to dwell with
Moses, Aaron, and the children of Israel; the same God who descended into
mortal flesh shed His blood to cover, to make atonement for your sins. It is
then this same God who comes to you today. He comes in the Word read and even
more intimately in His Body and Blood. The very Body and Blood of Jesus that
you receive from this altar is the blood of the atonement, the Body broken and
blood shed on the cross. It is the same and it gives you the answer to the Tax
Collector’s prayer. The Lord has had mercy on you.
In + Jesus' Name. Amen.
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